?epistemological

epistemological發(fā)音

英：[?p?st?m?'l?]　　美：[?p?st?m?'l?]

英：　　美：

epistemological中文意思翻譯

adj. 認(rèn)識(shí)論的

epistemological常見例句

1 、they both contest against epistemological foundationalism and maintain fallibilism concerning scientific knowledge.───他們都反對(duì)認(rèn)識(shí)論上的基礎(chǔ)主義，主張科學(xué)知識(shí)的可誤論。

2 、As foundational as these epistemological claims are to Waldron and Fallon's stances, they are highly controversial.───沃爾德倫和法倫的立場(chǎng)如同這些認(rèn)識(shí)論的觀點(diǎn)一樣具有基礎(chǔ)性，它們具有高度的爭(zhēng)議性。

3 、For a series of basic issues of Translation Studies such as rational basis, epistemological basis, linguistic basis and so on, Lv Jun has given his comprehensive consideration and analysis.───呂俊對(duì)翻譯的一系列基本問(wèn)題如翻譯的理性基礎(chǔ)、認(rèn)識(shí)論基礎(chǔ)、語(yǔ)言學(xué)基礎(chǔ)進(jìn)行了細(xì)致周全的思考和分析。

4 、However, they were generally part of an epistemological enterprise that was basically egocentric in orientation, so they are perhaps not ideal or pure paradigms of social epistemology.───但是,他們通常是認(rèn)識(shí)論嘗試的一部分,并且基本上都帶有利己主義的傾向,所以他們也許沒(méi)有概念,或者沒(méi)有純粹的關(guān)于社會(huì)認(rèn)識(shí)論的范式。

5 、The concept of value should not be defined in the context of economics or in the epistemological perspective, but in the practical philosophical perspective.───摘要對(duì)價(jià)值定義的規(guī)定，不應(yīng)從經(jīng)濟(jì)學(xué)語(yǔ)境中和在認(rèn)識(shí)論范式中理解，而應(yīng)在實(shí)踐哲學(xué)語(yǔ)境中理解。

6 、It considers the commensurability, or otherwise, of different theoretical perspectives based upon their grounding in different ontological and epistemological stances.───根據(jù)理論觀點(diǎn)所依據(jù)的本體論和認(rèn)識(shí)論的不同立場(chǎng)，本文討論了不同理論觀點(diǎn)的可公度性與不可公度性。

7 、So Phronesis as epistemological category is regarded as a mainly analytic tool about law concept.───實(shí)踐理性作為一種認(rèn)識(shí)論范疇遂成為法概念問(wèn)題的主要分析工具。

8 、An embrace of epistemological provisionality, not only as a reflection of humility in such partnerships, but also as counterweight to move towards absolutist and relativist views.───接受認(rèn)識(shí)論的臨時(shí)性，不僅體現(xiàn)這種伙伴關(guān)系中的謙遜，而且平衡專制主義和相對(duì)主義。

9 、It aims at saving the crisis of western welfare state, the crisis of materialization of law and the epistemological crisis of modern legal science.───它旨在解決西方福利國(guó)家的危機(jī)、法律實(shí)質(zhì)化的危機(jī)和現(xiàn)代法學(xué)的認(rèn)知危機(jī)。

10 、After summarizing their interpretations, it is shown that, be-cause the epistemological reading overlooks Hegel's specific concept of Truth, their reading fails to do justice to Hegel's texts.───在簡(jiǎn)述三人的解釋之后，本文指出：由于知識(shí)論的解讀忽略了黑格爾特殊的真理概念，他們的解讀并不符合黑格爾的文本。

11 、Indeed, locating knowledge and truth within a communal set of practices and engagements, they evince an implacable opposition to epistemological methodology generally.───事實(shí)上，在一系列做法和接觸內(nèi)尋找真理，他們通常激憤地表現(xiàn)出反對(duì)認(rèn)識(shí)論的態(tài)度。

12 、The early response of historians was to argue for a variety of legitimate epistemological,───歷史學(xué)家的早期反應(yīng)支持一種正統(tǒng)的認(rèn)識(shí)論理論

13 、In this paper, it is argued that, even taking epistemological motives into consideration, one cannot account Hegel's eccentric determination of the forms of judgment.───本文論證：即使把知識(shí)論的動(dòng)機(jī)納入考慮，也不能解釋黑格爾對(duì)于判斷形式的奇特界定；

14 、Scepticism, a kind of epistemological inclination unique and long-standing in western philosophical history, gave rise to the birth and the development of epistemology.───摘要懷疑主義是西方哲學(xué)史上一種獨(dú)特而悠久的認(rèn)識(shí)論傾向。

15 、Useful fiction or miracle maker: the competing epistemological foundations of rational choice theory; Paul K. Macdonald───有用的虛構(gòu)還是奇跡的制造者:理性選擇理論的競(jìng)爭(zhēng)認(rèn)識(shí)論基礎(chǔ)

16 、Historically,a similar epistemological tension between computational/practical Indian mathematics and formal/spiritual Western mathematics.───在歷史上,相似的認(rèn)識(shí)論上的爭(zhēng)論表現(xiàn)在計(jì)算或?qū)嵺`的印度數(shù)學(xué)與精神或形式的西方數(shù)學(xué)之間。

17 、Epistemological Introspection on Expecting Probability Theory───期待可能性理論的認(rèn)識(shí)論反思

18 、Effect of Non-intellectual Factors on Inquiry Study of Students in Chemistry with Different Epistemological Beliefs───不同認(rèn)識(shí)論學(xué)生的非智力因素對(duì)其化學(xué)探究學(xué)習(xí)的影響

19 、On such bases, quantum gravity changes the epistemological basis of physics.───在此基礎(chǔ)上的量子引力改變了物理學(xué)的認(rèn)識(shí)論基礎(chǔ)。

20 、The nature and method of judicial proof determines the possible degree that judicial proof may reach, and the standard of judicial proof has to be enacted under this epistemological prerequisite.───摘要訴訟證明的本性及適合于訴訟證明的方法規(guī)定了訴訟證明可能達(dá)到的程度，此為訴訟證明標(biāo)準(zhǔn)設(shè)定的認(rèn)識(shí)論前提。

21 、The analysis and study should be focused on the three-dimension of problem, i. e. the psychological dimension, epistemological dimension and linguistic dimension of problem.───對(duì)問(wèn)題的三維性，即問(wèn)題的心理學(xué)維度、認(rèn)識(shí)論維度和語(yǔ)言學(xué)維度，應(yīng)著重分析研究。

22 、Type can be used as an epistemological tool to remedy the limitation of concept because in some circumstances it is more exoteric and realistic.───彌補(bǔ)這一點(diǎn)須依賴類型這一認(rèn)識(shí)工具，某些情況下，類型更開放、更接近現(xiàn)實(shí)。

23 、The article studies in detail the three factors in the concept and Gettler's challenge against it, and admits that the challenge really brings out some epistemological problems.───文章詳細(xì)分析這一定義所含的三個(gè)要素，以及蓋特爾對(duì)這一定義的挑戰(zhàn)，認(rèn)為這一挑戰(zhàn)確實(shí)引發(fā)出許多重要的知識(shí)論問(wèn)題；

24 、The fundamental significance of Marxian ideas lies not in the enhancement of epistemology arising in modern philosophy,but in the breakthrough of the basic framework of the modern epistemological philosophy.───事實(shí)上,馬克思思想的基本意義,并不在于對(duì)近代哲學(xué)產(chǎn)生的認(rèn)識(shí)論問(wèn)題的推進(jìn)和完美解決,而在于從根本上突破了近代認(rèn)識(shí)論哲學(xué)的基本框架,宣布了此種哲學(xué)的解體和終結(jié)。

25 、Keywords Paris Manuscript;Epistemological Aesthetics;Practical Aesthetics;Axiological Aesthetics;───巴黎手稿;認(rèn)識(shí)論美學(xué);實(shí)踐論美學(xué);價(jià)值論美學(xué);

26 、However, due to economists' epistemological demerits in the Western developed countries, they failed to establish a scientific and complete theory and model of economic growth.───現(xiàn)代經(jīng)濟(jì)增長(zhǎng)理論及模型的建立強(qiáng)調(diào)科學(xué)技術(shù)進(jìn)步、人力資本積累對(duì)經(jīng)濟(jì)增長(zhǎng)的促進(jìn)作用。

27 、The main contents of Althusser's epistemology include Symptomatic, Problematic, Epistemological rupture, Theory practice as well as the viewpoint that Marxism is unempirical.───摘要阿爾都塞認(rèn)識(shí)論的主要內(nèi)容包括癥候閱讀法、題式、裂說(shuō)、論實(shí)踐、克思主義是反經(jīng)驗(yàn)主義等觀點(diǎn)。

28 、In this article, it is pointed out that the information non-modifiability and information "fidelity" involved in "information determinacy" is a momentous revolution in epistemological conception.───本文指出了"信息確定性"所涉及的信息的不可 修改性、信息"保真性"是認(rèn)識(shí)觀念的重大變革。

29 、Epistemological tells us, thinking is person head is kinetic to real world, wraparound, indirect reflective process.Think of.───熟悉論告訴我們，思維是人腦對(duì)現(xiàn)實(shí)世界能動(dòng)的、概括的、間接的反映過(guò)程。

30 、This paper argues that Marx's concept of subjectivity has two different dimensions: the ontological dimension and the epistemological dimension.───本文認(rèn)為，馬克思的主體性概念有兩個(gè)維度，即本體論維度和認(rèn)識(shí)論維度。

31 、An Analysis of the Agnosticism in the Epistemological Premise of Fasificationism───析證偽主義認(rèn)識(shí)前提中的不可知論色彩

32 、Lakatos'Historiography of Science: From the Point of View of Epistemological Hermeneutics───從解釋學(xué)的觀點(diǎn)看拉卡托斯的科學(xué)編史學(xué)

33 、As Van Til relates these doctrines to his own epistemological and apologetic concerns, however, new emphases and insights emerge.───當(dāng)范泰爾把這些教義應(yīng)用在知識(shí)論和護(hù)教學(xué)的時(shí)候，新的重點(diǎn)和洞見浮現(xiàn)了。

34 、An epistemological rethink is needed to initiate a paradigm shift from the Newtonian model to an assessment of complexity that includes both holism and reductionism.───以認(rèn)識(shí)論的觀點(diǎn)看,還原論和整體論結(jié)合起來(lái)才能綜合評(píng)估復(fù)雜生物系統(tǒng)。突現(xiàn),非線性和自組織等復(fù)雜性理論的概念正改變和塑造著生物醫(yī)學(xué)研究范式。

35 、We do not only see its significance in ontology but also attach importance to its value from epistemological point of view.───我們不僅要看到波普爾的“三個(gè)世界”理論在本體論方面的意義,而且應(yīng)同時(shí)重視它在認(rèn)識(shí)論方面的價(jià)值。

36 、By studying students" epistemological beliefs, we can research the cognitive mechanism of learning, which in turn, can provide the insight and direction to learning and instruction.───對(duì)學(xué)生的認(rèn)識(shí)論信念進(jìn)行研究，有助于我們探析學(xué)生學(xué)習(xí)過(guò)程的認(rèn)知機(jī)制，并進(jìn)一步為有效的學(xué)與教活動(dòng)提供指導(dǎo)與依據(jù)。

37 、The actual movement along the framework depends ultimately on the scientific craftsmanship and the ontological and epistemological assumptions held by the individual researcher.───沿著架構(gòu)的實(shí)際移動(dòng)最終地取決于科學(xué)技術(shù)和本體論與認(rèn)識(shí)論的假定堅(jiān)持個(gè)體研究者。

38 、After reviewing the main ideas of subjectivism in western educational administration,the author analyzes the epistemological base on which the subjectivism in educational administration builds.───文章在簡(jiǎn)要地介紹了西方主觀主義教育管理理論的形成及其主要觀點(diǎn)并稍作評(píng)析之后,進(jìn)而分析了其賴以建構(gòu)的知識(shí)論基礎(chǔ)。

39 、Anthropocentrism, up to now, has been divided into five types： cosmological, teleological, epistemological, biological and axiological anthropocentrisms.───到目前為止，人類中心主義可以被區(qū)分為五種形式：宇宙論的、目的論的、認(rèn)識(shí)論的、生物學(xué)的和價(jià)值論的人類中心主義。

40 、According to the standpoint, the researches on legal truth can be divided into two approaches, ontic and epistemological way.───在研究立場(chǎng)上,對(duì)法律真理的研究可以分為本體論意義上的法律真理和認(rèn)識(shí)論意義上的法律真理兩種不同的研究進(jìn)路。

41 、Kant tended toward “epistemological pessimism,” doubting the possibility of knowing the ultimate nature of things, and emphasizing that the soul is not a known existing entity.───康德傾向悲觀主義認(rèn)識(shí)論，他不但懷疑有關(guān)本體之知識(shí)的可能性，并強(qiáng)調(diào)超越時(shí)間與空間的靈魂或主體不是一種存在的實(shí)體或知識(shí)的對(duì)象；

42 、It was not only his source of academic, but also the base of his epistemological reflects, and helped to bring about his transform "from rules to strategies".───他的人類學(xué)研究不僅是其學(xué)術(shù)思想的靈感來(lái)源和認(rèn)識(shí)論反思的基礎(chǔ)，而且促成了他“從規(guī)則到策略”的轉(zhuǎn)變。

43 、Analyzing the Epistemological Characteristics of Constructivism───建構(gòu)主義學(xué)習(xí)理論的認(rèn)識(shí)論特征分析

44 、Meanwhle,by connecting the metaphysical and epistemological analysis and the social,economical and historical analysis,he tried to explain completely the character of technology and contemporary life.───他同時(shí)還把對(duì)技術(shù)的形而上學(xué)和認(rèn)識(shí)論的分析與對(duì)技術(shù)的社會(huì)學(xué)、經(jīng)濟(jì)學(xué)、歷史學(xué)等學(xué)科的分析結(jié)合起來(lái),試圖全面地把握技術(shù)和當(dāng)代生活的特點(diǎn)。

45 、French epistemological tradition───法國(guó)認(rèn)識(shí)論傳統(tǒng)

46 、Feminism has contributed to one of the most radical epistemological revolutions since the 1960s, with significant effects on history, culture and social institutions in various contexts.───二十世紀(jì)六十年代延展的女性主義運(yùn)動(dòng)，牽起最根本的知識(shí)革命，對(duì)不同的歷史、文化及社會(huì)建制產(chǎn)生重大的影響。

47 、The author thinks that the anomalies are a kind of will-be-solved scientific problems, which the scientific epistemological subjects (mainly scientists) have found out in their scientific pursuits.───它具有四個(gè)基本特征：第一，反常是科學(xué)問(wèn)題；

48 、a system of logic whose formal properties resemble certain moral and epistemological concepts───其形式性質(zhì)類似道義與知識(shí)概念的一種邏輯

49 、The dominant of linear, serial, quantifiable system for education is the most important token of the epistemological effecting on the modern education.───今天主導(dǎo)教育領(lǐng)域的線性的、序列性的、便于量化的秩序系統(tǒng)是知識(shí)論教育哲學(xué)在構(gòu)造近現(xiàn)代教育方面最重要的現(xiàn)實(shí)表征。

50 、a system of logic whose formal properties resemble certain moral and epistemological concepts.───其形式性質(zhì)類似道義與知識(shí)概念的一種邏輯；研究必然可能與相關(guān)概念的性質(zhì)的一種邏輯。

51 、The quality of myth, however, is relative;relative, in this case, to the epistemological point of view.───但是神話的性質(zhì)是相對(duì)的，在這個(gè)場(chǎng)合是相對(duì)于認(rèn)識(shí)論觀點(diǎn)的。

52 、Keywords skin disease animal model;epistemological;───皮膚病動(dòng)物模型;認(rèn)識(shí)論;

53 、Dilthey held that the epistemological base of understanding was to be found in the connection───狄爾泰堅(jiān)持理解的認(rèn)識(shí)論基礎(chǔ)

54 、The conversion of epistemological and the contradiction between reality and nihility brought by information technology are the philosophical explanation corresponding to information technology ethic.───信息技術(shù)帶來(lái)的認(rèn)識(shí)論的信息技術(shù)轉(zhuǎn)向及實(shí)在和虛在的對(duì)立等,是哲學(xué)上與信息技術(shù)倫理對(duì)應(yīng)的解釋。

55 、Habermas Recasts on the Epistemological Thought of Marx───哈貝馬斯對(duì)馬克思認(rèn)識(shí)論思想的重構(gòu)

56 、As such, Waldron and Fallon's stances are foundational and metaethical claims of a grand epistemological kind.───因此，沃爾德倫和法倫的立場(chǎng)是基礎(chǔ)性的、極好的認(rèn)識(shí)論本質(zhì)觀點(diǎn)。

57 、Epistemological belief system and its effects on learning have drawn attention of educational researchers in recent years.───摘要近年來(lái)心理學(xué)家日益關(guān)注人們的認(rèn)知觀及其對(duì)學(xué)習(xí)的作用。

58 、The article reviewed the philosophical origin of the debate of the different epistemological belief systems and appraised the current research on epistemological beliefs.───本文回顧了認(rèn)知論不同觀點(diǎn)的哲學(xué)背景及美國(guó)心理學(xué)界目前對(duì)認(rèn)知論的研究狀況。

59 、Historically, a similar epistemological tension between computational/practical Indian mathematics and formal/splritual Western mathematics.───在歷史上，相似的認(rèn)識(shí)論上的爭(zhēng)論表現(xiàn)在計(jì)算或?qū)嵺`的印度數(shù)學(xué)與精神或形式的西方數(shù)學(xué)之間。

60 、The article also discussed the potential of changing people's epistemological beliefs as means to enhance learning.───文章并討論了通過(guò)改變?nèi)藗兊恼J(rèn)知觀以促進(jìn)學(xué)習(xí)的可能性。

61 、Genetic epistemology has its philosophical origins;it is based on the critical reflection on two main epistemological traditions: the empiricism and the rationalism.───發(fā)生認(rèn)識(shí)論的建立有其深厚的哲學(xué)根源：它是在批判傳統(tǒng)認(rèn)識(shí)論中的經(jīng)驗(yàn)主義和理性主義的基礎(chǔ)上建立起來(lái)的。

62 、It signals a shift of western aesthetics from the epistemological contemplation to the existential understanding of life, the significance of which is epochal.───它標(biāo)志著西方美學(xué)由思辨的認(rèn)識(shí)論美學(xué)到人生的存在論美學(xué)的轉(zhuǎn)向，具有劃時(shí)代的意義。

63 、It raises a lot of epistemological questions.─── 引出了許多認(rèn)識(shí)論方面的問(wèn)題

64 、The Epistemological Perspectives for Some Frontal Issues of Bio-Science───生命科學(xué)前沿若干問(wèn)題的認(rèn)識(shí)論思考

65 、From it we can discover a principle of artism.Hegel criticized insensately that as a kind of Epistemological Interpretation which is from Schelling's intellectual intuition to esthetical intuition.───作為一種認(rèn)識(shí)論，從“理智直觀”到“美感直觀”遭到了黑格爾的激烈批評(píng)，這種批評(píng)如果成立，那么謝林前期哲學(xué)的理論基礎(chǔ)將徹底崩塌。

66 、From among the various conceptual schemes best suited to these various pursuits, one-the phenomenalistic-claims epistemological priority.───在最適合于這許多種研究的各式各樣的概念結(jié)構(gòu)中，有一個(gè)概念結(jié)構(gòu)，即現(xiàn)象主義的概念結(jié)構(gòu)，要求認(rèn)識(shí)論上的優(yōu)先權(quán)。

67 、Abstract: Towards Mohist science reasonableness and its formation, people usually adopt epistemological method to put it directly into the illustration of experience, logic and practice.───文章摘要: 對(duì)于墨家的科學(xué)理性及其形成，人們往往采取認(rèn)識(shí)論的途徑，直接訴之于其經(jīng)驗(yàn)、邏輯或生活實(shí)用的說(shuō)明。

68 、epistemological rapture───斷裂說(shuō)

69 、The third chapter is about the words embodying epistemological fuzziness, which are grouped into the fuzzy words abstracted from relation and the fuzzy words representing the abstraction of perceptive images.───本文將其歸納為從對(duì)象與人的關(guān)系中抽象而來(lái)的模糊語(yǔ)以及從具體的感知表象抽象而來(lái)的模糊語(yǔ)。

70 、Chang Chun-mai’s perspective was ontological or metaphysical while that of Chang Tung-sun epistemological.───后者是比較謹(jǐn)慎的態(tài)度，但卻得出一樣深遠(yuǎn)的結(jié)果。

71 、Looked at in epistemological or anthropological terms, they may be a link between rock carvings and oracle bone script, as the two both have ideographic functions;───從認(rèn)識(shí)論角度或人類學(xué)角度來(lái)看，巖畫和甲骨文或許有關(guān)聯(lián)，因?yàn)槎叨加邢笮喂δ埽?/p>

72 、Epistemological Value and Emotional Implication of Synecdoche───提喻的認(rèn)識(shí)論價(jià)值與感情意蘊(yùn)

73 、Constructioni* combines the epistemological thesis about what can be known with a metaphilosophical view on the nature of philosophical questions.─── 建構(gòu)主義將有關(guān)可知的認(rèn)知論假設(shè) 和對(duì)于哲學(xué)問(wèn)題本質(zhì)的元哲學(xué)觀點(diǎn) 結(jié)合在了一起

74 、epistemological reform in the West and China───中外認(rèn)識(shí)論變革

75 、The Form of Dialectical Existence of Practicality: Epistemological Dialecties───實(shí)踐性辯證存在方式與認(rèn)識(shí)的辯證法

76 、In the seventeenth century,western philosophy had an epistemological turn and rationalism and experientialism appeared.───在十七世紀(jì),西方哲學(xué)發(fā)生了認(rèn)識(shí)論的轉(zhuǎn)向,出現(xiàn)了唯理論和經(jīng)驗(yàn)論。

77 、Expressed in multiple aspects, the literariness of historical texts is quite logical and has certain epistemological grounds, often leading to the deformation of historical cognition.───史學(xué)文本中的文學(xué)化現(xiàn)象表現(xiàn)在許多方面,具有必然性和認(rèn)識(shí)論上的某些理?yè)?jù),時(shí)常造成歷史認(rèn)知的變形。

78 、Epistemological Significance of Constructing the "Harmonious World"───建設(shè)"和諧世界"的認(rèn)識(shí)論意義

79 、This study embodied a few aspects.It was not only his source of academic, but also the base of his epistemological reflects.───他的人類學(xué)成果是多方面的，不僅是其學(xué)術(shù)思想的靈感來(lái)源和認(rèn)識(shí)論反思的基礎(chǔ)，而且促成了他“從規(guī)則到策略”的轉(zhuǎn)變。

80 、Chu Shi intended to find proper way to fulfill his moral practice, rather than to build epistemological system.Only can we realizes this, can we grasp Chu Shi's main spirit.───朱子對(duì)該問(wèn)題的思考，重在解決個(gè)人的道德踐履問(wèn)題，而非單純地構(gòu)建理論體系，這是把握朱子基本為學(xué)精神的基礎(chǔ)。

81 、Analysis of David Jonasson's Constructivism Epistemological Characteristics and It's Influences of Instructional Design Development───喬納森建構(gòu)主義的認(rèn)識(shí)論特征分析及其對(duì)教學(xué)設(shè)計(jì)發(fā)展的影響

82 、The Hypothesis of Belief and Doubt (BDH) is the conceptualization of the speaker s epistemological state related to tag questions.───本文從認(rèn)知語(yǔ)言學(xué)的角度,把附加疑問(wèn)句發(fā)問(wèn)人對(duì)所述命題內(nèi)容的信和疑抽象為一種認(rèn)知規(guī)律,冒昧提出疑問(wèn)句的信疑假設(shè)。

怎么理解“唯我論”的內(nèi)容

編輯本段簡(jiǎn)介 唯我論（solipsism），認(rèn)為世界的一切事物及他人均為 “我”的表象或“我”的創(chuàng)造物的哲學(xué)觀點(diǎn)。它是極端的主觀唯心主義的邏輯結(jié)論。典型代表者有18世紀(jì)英國(guó)哲學(xué)家G.貝克萊、19世紀(jì)奧地利物理學(xué)家E.馬赫等人。他們把世界看作是個(gè)人感知的結(jié)果或個(gè)人精神創(chuàng)造的產(chǎn)物，認(rèn)為只有自我及其意識(shí)才是唯一真實(shí)的、本原性的存在。 編輯本段概述 認(rèn)為世界的一切事物及他人均為“我”的表象或“我”的創(chuàng)造物的哲學(xué)觀點(diǎn)。這是極端的主觀唯心主義的邏輯結(jié)論。 主觀唯心主義者或者從個(gè)人的感覺經(jīng)驗(yàn)出發(fā)，或者從個(gè)人的精神活動(dòng)出發(fā)，把世界看作是個(gè)人感知的結(jié)果或者個(gè)人精神創(chuàng)造的產(chǎn)物。根據(jù)這種觀點(diǎn)，只有自我及其意識(shí)才是唯一真實(shí)的、本原性的存在，唯有我是世界的創(chuàng)造者，是世界上唯一的實(shí)體，我才是一切。 編輯本段代表人物 典型代表者有18世紀(jì)英國(guó)哲學(xué)家G.貝克萊、19世紀(jì)奧地利物理學(xué)家E.馬赫等人。他們把世界看作是個(gè)人感知的結(jié)果或個(gè)人精神創(chuàng)造的產(chǎn)物，認(rèn)為只有自我及其意識(shí)才是唯一真實(shí)的、本原性的存在。 編輯本段相關(guān)說(shuō)明 單是否定物質(zhì)的存在不足夠說(shuō)是唯我論者。唯我論世界觀的最受爭(zhēng)議特征是其否定其他心靈存在。我們始終不能直接得知其他人的精神狀態(tài)。感質(zhì)（qualia）或個(gè)人經(jīng)驗(yàn)是私人的且絕對(duì)有效的。其他人的經(jīng)驗(yàn)只能以類推得知。 哲學(xué)家們?cè)噲D以不單只于推論或類比去建筑知識(shí)。笛卡兒的認(rèn)識(shí)論事業(yè)（epistemological enterprise）的失敗得出一個(gè)有名的思想──任何確定的知識(shí)可能終結(jié)于“我思故我在”。

怎么理解“唯我論”的內(nèi)容

世界本來(lái)就是人所創(chuàng)造的所以唯我論也是有一定根據(jù)的，但是你有本事才行，沒(méi)本事別談這些