?legible

legible發(fā)音

英：[?led??bl]　　美：[?l?d??b?l]

英：　　美：

legible中文意思翻譯

adj. 清晰的, 易讀的, 可辨認(rèn)的

legible詞形變化

名詞: legibility | 副詞: legibly |

legible同義詞

intelligible | obvious | comprehensible | plain | decipherable | readable | understandable | clear

legible反義詞

illegible

legible常見例句

1 、Your hand outs must be written in clear English and be legible.───你的作業(yè)必須以清晰易讀的英語完成。

2 、INTRODUCTIONS: 1. This form shall be clearly filed out in legible block letter term by term. No alteration is allowed, otherwise it shall be invalid.───填表說明：1、本表應(yīng)用正楷逐項填寫清楚，不得涂改，修改，否則無效

3 、When you apply a background color, make sure that the text remains legible on the form.───應(yīng)用背景色時,請確保表單上的文本適合閱讀。

4 、Using VC to prepare a very complete drawing program. Author legible code, yes.───一個用VC編寫的非常完整的繪圖程序.作者代碼清晰易讀,不錯.

5 、The handwriting is not legible, I can't figure out what they read.───字跡不清楚，我看不清上面寫的是什么。

6 、legible signature───字跡清晰的簽名

7 、Are drawings / specifications / process instructions in use by manufacturing, inspection and quality control current and legible with no unauthorized changes?───在生產(chǎn)、檢驗和質(zhì)量控制部門正在使用的圖紙/規(guī)格/工藝規(guī)程是否是當(dāng)前合法有效的，并且其中沒有未經(jīng)授權(quán)的變更?

8 、Your handwriting is hardly legible to me.───你的字跡我?guī)缀蹩床欢?/p>

9 、The only thing legible on the torn envelope was the return address.───上面惟一能夠辨認(rèn)出的是破舊信封上的回信地址。

10 、Accurate, legible notes are invaluable aids to the student who is enrolled in a lecture course.───學(xué)生聽課時，如能記下正確而筆跡清楚的筆記，那將非常有用。

11 、Please make sure that all of the above information is correct and legible to avoid delays in processing time.───為了避免延遲處理，請確保以上信息填寫準(zhǔn)確、清晰。

12 、a legible hand───工整的書法,清楚的字跡

13 、and make it legible so you guys can edit it.─── 弄成你們看得清的 好讓你們進(jìn)行修改

14 、His countenance was overlaid with legible meanings.───他的面目上，滿是可以看得出來的意義。

15 、Written on lined paper torn from a spiral notebook, such as a schoolboy would use, were words of excitement penned in a legible scrawl.───在一張就像是從小學(xué)生用的活環(huán)筆記本上撕下來的有橫格的紙上，父親亂涂了些措辭激動的話，但還很好辨認(rèn)。

16 、legible writing───字跡清楚的書寫

17 、In order to make your source code more legible, you should rename the default names given to the menu items.───為了增強(qiáng)源代碼的可讀性,您應(yīng)當(dāng)重命名菜單項的默認(rèn)名稱。

18 、Is my handwriting legible?───我寫的字跡看得清楚嗎?

19 、5. Party A shall pay for the rest project payment within 3 days after project completion is legible and accepted.───工程完工經(jīng)甲方驗收合格并完成工程價款結(jié)算后3天內(nèi)將剩余工程款一次支付給乙方。

20 、Beneath it, scrawled in barely legible handwriting was "Love, Dad".───再下面，潦草地寫著幾個幾乎從不出的字：“愛你，爸爸”。

21 、Each wooden package shall carry legible mark of IPPC.───各個木質(zhì)包裝應(yīng)攜有清楚的IPPC的標(biāo)志。

22 、But taken too far, particularly with typography, the designer creates a confusing visual, which is barely legible and strains the eye.───但如果做得太過火，尤其是對于排版而言，設(shè)計師就會創(chuàng)造出一個令人困惑的視覺效果。這樣的設(shè)計不但難以辨認(rèn)，而且看起來也很累：

23 、Well, of course, 'cause if you use the clear ones, it's not legible on a dark surface.─── 當(dāng)然 如果你用透明背景 在黑色的表面就看不出來字了

24 、Handwritten solutions are fine, as long as they are legible and neat.───手寫的解答是可以的，只要清晰和整潔。

25 、All quality records shall be legible and shall be stored and retained in such a way that they are readily retrievable in facilities that provide a suitable environment to prevent damage or deterioration and to prevent loss.───所有質(zhì)量紀(jì)錄應(yīng)易于閱讀,其貯存和保管方法應(yīng)便于存取,并提供適宜的環(huán)境,以減少損壞、變質(zhì)及防止遺失。

26 、It is assumed in this article that the concept of Fenggu is abstract but not concrete, illegible but not legible, extentive but not intentive, unifiable but not antinomic.───“風(fēng)骨”概念是抽象而非形象的，模糊而非清晰的，寬泛而非狹隘的，統(tǒng)一而非對立的。

27 、A more legible inscription is a poem by a Ming Dynasty scholar named Guo Bocheng that runs as follows───另有明代嘉靖時郭波澄的《醉石詩》，字跡尚可辨識

28 、Make your memos legible; handwritten memos sometimes are difficult to read.───報告必須是清晰易讀；手寫報告書的筆跡經(jīng)常不易于辨認(rèn)。

29 、Her voice was clear, but her face too legible.───她的聲音清晰，但面部表情卻把她的心情暴露無余。

30 、There are hefty tomes on the subject of how to best capture and organize information in a swift and legible manner and courses devoted to the subject in colleges.───在大學(xué)里，開設(shè)有如何以迅速和清晰的方式獲取和組織信息的課程，并且主題多樣。

31 、The instrument to write with can be anything, as long as it can be write directly onto the note and remains as legible letters.───只要是留下的文子，只要是直接寫在筆記上的用什么書寫工具都可以。用化妝品或是血也沒關(guān)系。

32 、OCR-B: An ISO recognized machine-readable typeface that is designed to be more legible to humans than OCR-A.───光讀字體（B）:國際標(biāo)準(zhǔn)組織認(rèn)可的字體。它的設(shè)計，除機(jī)器可讀之外，人們閱讀，亦較光讀字體（A）為易。

33 、Her handwriting was clearly legible.───她的字清晰可辨。

34 、"Any person may, on payment of the prescribed fee inspect the register in legible form;"───任何人繳付訂明的費(fèi)用，即可查閱以能閱讀形式出示的注冊記錄冊；

35 、The instrument to write with can be anything, (e.g. cosmetics, blood, etc) as long as it can write directly onto the note and remains as legible letters.───寫作工具可以是任何物品（如化妝品，血，等等）只要能直接寫在筆記上并留有清晰的字跡就可以了

36 、Having few alterations or corrections; legible.───幾乎沒有交迭或更改的;可讀的.

37 、"In the early years of the survey, hachuring was used to indicate the steepness of slopes on maps, whereas in later years, the more abbreviated and legible contour line was employed.───“在早期的勘察中，山坡線被用作標(biāo)示地圖上的坡度，但是后來使用的是更為簡短和易讀的等高線?！?/p>

38 、Please describe your procedures to ensure that all commercial documents are complete, legible and accurate───仔細(xì)說明如何確保所有商業(yè)文件的完整,清晰和正確的流程

39 、He was calm; but the agitation of the night was legible in his pale and careworn visage───他很平靜，但在他那蒼白和憂傷的臉上，顯然可看出那一夜的焦慮。

40 、"It normally specifies that in consideration of certain payments the former shall, during the legal term of copyright, have the exclusive right to produce or reproduce the said work in any material legible from throughout the world."───協(xié)議一般規(guī)定，在支付一定費(fèi)用后，出版商在版權(quán)法律條文規(guī)定內(nèi)，有獨家在全世界以任何可閱讀方式出版或再版某一作品的權(quán)利。

41 、The pair using a HUM system must inform the opponents in writing (two clearly legible copies) about their counter-defence at the table prior to the start of the session.───一節(jié)比賽開始前，使用HUM體系的牌手必須用兩份清晰易讀的表格向?qū)κ滞ㄖ麄兊姆捶朗胤椒ā?/p>

42 、Then he sat down next to Voisin and began to write, carefully, without hurry, a thin legible hand.───他不慌不忙，認(rèn)認(rèn)真真地寫下一串纖細(xì)而清晰的字跡。

43 、Legible: written or printed clearly enough for you to read───因書寫印刷清晰而可讀的

44 、We have learned many many lessons,do you remember which lesson was also legible in your mind?could you write it out here?───我們已經(jīng)學(xué)過很多很多課文，哪篇課文是你記得最清楚的?能寫在這里嗎?

45 、The correct choice of style and formal make visual receptor of works more joviality,meaning more legible and perfect,which augmented the Brand Value.───對風(fēng)格和形式的正確選擇讓作品的視覺感受更愉悅，內(nèi)涵更清晰完美，恰當(dāng)?shù)膽?yīng)用它們獲得最佳效果，迪升品牌價值。

46 、The variety denomination shall be readily distinguishable and clearly legible and if a trade mark, trade name or similar indication is associated with the variety denomination, the denomination must be clearly recognisable as such.───品種名的使用要能容易認(rèn)出、分，若要與商標(biāo)、品名、其他指示一起使用，那麼品種名的標(biāo)示要能清楚的讓人知道那就是品種名。

47 、The monastic had legible cognition about ideal part of monastic in Sui and Tang dynasties.They revered that monastic abide Buddhism commandment and disdained that disobeyed Buddhism commandment.───當(dāng)時的廣大僧尼對于僧尼的理想角色有著清晰的認(rèn)識,他們崇奉戒行高潔之僧尼,鄙棄違戒破戒之僧尼。

48 、Party A entrusts Party B with the translation service. Party A shall provide legible documents in time and give clear requirements and control the translation quality of Party B.───一、甲方委讬乙方為其提供翻譯服務(wù)，及時向乙方提交清晰、易于辨認(rèn)的待譯資料，提出明確要求，并對乙方的翻譯品質(zhì)進(jìn)行監(jiān)督。

49 、Fifth: No matter what the condition, you must continue to write. You must always leave a clear, legible mark no matter how difficult the situation.───你可能會在許多東西的表面留下痕跡,不管有多艱難什么,你都要堅持寫。

50 、For a big doctor, his handwriting is super legible.─── 對一個醫(yī)生來說 他的字跡太工整了

51 、A more legible inscription is a poem by a Ming Dynasty scholar named Guo Bocheng that runs as follows:───另有明代嘉靖時郭波澄的《醉石詩》，字跡尚可辨識：

52 、Sealed Public Expressions of Interest shall be submitted with the following information clearly legible: the Contractor's name, address, and marked “ PREQUALIFICATION - T.E.C.O. Cultural Centre ”.───投標(biāo)廠商正式資格文件之寄送應(yīng)密封，并清楚加注廠商姓名、地址及“駐溫哥華臺北經(jīng)濟(jì)文化辦事處文化中心投標(biāo)資格審查”字樣。

53 、CMU dataset has much better indentification rate because the images are more legible than USF's.───因為身體輪廓較USF數(shù)據(jù)庫清晰,CMU數(shù)據(jù)庫的識別結(jié)果的更理想些。

54 、There are visibility rules built into the theme so that you can switch colors at any time and all your content will remain legible and still look good.───主題中構(gòu)建了一些可見性規(guī)則,以便您能夠隨時切換顏色,并保持所有內(nèi)容的易讀性和良好的外觀。

55 、Make three legible photocopies of your completed entry form so that you have four entry forms in all.───復(fù)印3份清晰的報名表格，以保證每位參賽者有4份參賽表格。

56 、in which men's body leave very legible writing.─── 人體能在上面書寫下清晰的印記

57 、Traceable quality records shall be complete, legible and normative. The retention period of records refers to relevant standard.───可追溯性質(zhì)量記錄必須填寫完整,字跡清晰,簽署規(guī)范.記錄保存期限按有關(guān)規(guī)定執(zhí)行。

58 、Somewhere in this confusing city my hotel was hidden, but the directions I had scrawled suddenly weren't legible───我預(yù)定的旅館就隱藏在這繽紛雜亂的城市里的某處，而我事先潦草地勾勒的路線圖，突然間變得字跡模糊，難以辨認(rèn)了。

59 、He has / writes a good / legible hand.───他字寫得好[清楚].

60 、"INSTRUCTIONS: This form must be filled out by typewriter, or if by hand in legible Block letter ."───填表須知:此表必須用打字機(jī)填寫。若用筆填寫時必須用正楷字體。

61 、22 The instrument to write with can be anything，(e.g. cosmetics，blood，etc) as long as it can write directly onto the note and remains as legible letters.───只要可以寫出東西，用什么道具來寫死亡筆記也可以。化妝品或血等東西都可以。

62 、3. Be legible and in English. May also contain the same content in any other languages.───內(nèi)容應(yīng)用英文清晰描述，并且可以包含用其他語言描述的相同內(nèi)容。

63 、Fax it to her and hope that the fax is legible.───將其傳真給她并祈禱傳真效果不會太差。

64 、For legible text we need typographies with a simple ductus without complex details.───為提高易讀性，我們需要字體的筆畫盡量簡單，減少復(fù)雜的細(xì)節(jié)。

65 、the sender not receiving any telephone calls from the recipient within one hour from the above time, that the fax has not been received in a legible form.───寄件人在以上時間后的一小時內(nèi)未收到接收者的任何**的情況下，沒有受到格式清晰的傳真。

66 、Hal's writing is so neat and legible that it puts mine to shame.───哈爾的書法工整清晰，與他的相比，我的書法黯然失色。

67 、legible handwriting───可辨認(rèn)的筆跡

68 、The instrument to write with can be anything, (e.g. cosmetics, blood, etc.) as long as it can write directly onto the note and remains as legible letters.───只要是可以留下文字的東西，只要可以直接寫在筆記本上的，就算是血或者化妝品也沒有關(guān)系。

69 、Some fragments survived sufficiently for the print to be legible.─── 部分殘片的保存程度 足以辨認(rèn)墨跡內(nèi)容

70 、It was also decided that the value would be indicated clearly in a readily legible manner and that certain tactile features would be included.───它也被決定價值會以不遲疑清晰的樣子被清楚地指出而且特定的觸覺特征會被包括在內(nèi)。

71 、The envelope was worn and the only thing that was legible on it was the return address.───信封已磨損，惟有寄信人的住址還清晰可辨。

72 、Bill of lading airway bill or legible copy with reverse side───或正反面清晰復(fù)印件

73 、Supported by evidence and legible handwriting, amen.─── 論據(jù)充足 并有清晰醒目的字體 阿門

74 、Fonts as small as 2 points are claimed legible and perfectly formed. ‘For almost two decades, thermal transfer printers have dominated the barcode printer market,’ said Mark D.───字體小至2點閱，并聲稱完全形成。'近20年來，熱轉(zhuǎn)移打印機(jī)占據(jù)了條碼打印機(jī)市場表示，馬克D.史特羅貝爾，西甲的副總裁銷售及市場**。

75 、It can be typed or printed, but the writing must be clear and legible.───可以打字或?qū)?，不過寫的一定要清楚和可以看懂。

76 、Copy of your valid passport Please make a legible copy of the page(s) in your passport mentioning your personal data.───我有掃描有照片的那一頁傳給她,但是她還是說我差材料....

77 、The bill is accurate and detailed; and the page is clearly legible and attractive.───帳單內(nèi)容正確詳盡,版面清晰美觀。

78 、Documentation shall be legible, dated (with dates of revision) and readily identifiable, maintained in an orderly manner and retained for a specified period.───所有文件均須字跡清楚，注明日期（包括修訂日期），標(biāo)識明確，妥善保管，并在規(guī)定期間內(nèi)予以留存。

79 、To snap legible photographs of such planets, GMT will use advanced adaptive optics to make images that are 10 times as sharp as those from Hubble.───為了能清楚地對這類行星進(jìn)行快拍，GMT將會采用較先進(jìn)的自調(diào)光學(xué)來獲得比哈伯望遠(yuǎn)鏡還清晰10倍的影像。

80 、Yes, but it's barely legible because of the burning.─── 有 但因為它燒過不容易看懂

81 、The price must be legible to a purchaser.───價格要寫得清楚些，讓買家一眼能辨認(rèn)出。

82 、You'll see their signatures are very legibly indicated on lines 11 and 12.─── 你會在第11行和第12行 清楚地看見他們的簽名

83 、" Legible" means to do it in LATEX or( if handwritten) in ink and double-spaced.───“清晰”是指作業(yè)要用LATEX編輯打印或者（果手寫的話）墨水筆書寫并留下雙倍行間距。

84 、Greative Competence and Mathematical Legible Structure───創(chuàng)造力與數(shù)學(xué)認(rèn)知結(jié)構(gòu)

85 、Product labels must be kept clean, legible, and accurate. Any circumstance which prevents the shipment of clean, neat, and undamaged packages must be reviewed.───產(chǎn)品標(biāo)簽必須保持清潔、清晰和正確。在任何情形下,運(yùn)輸中未能保持清潔,在運(yùn)輸前必須檢查未受損的包裝。

86 、The instrument to write with can be anything,( e. g. cosmetics, blood, etc.) as long as it can write directly onto the note and remains as legible letters.───從死亡筆記上撕下一張紙，哪怕是一小塊紙，它同樣具有死亡筆記的特效。

87 、set of legible character───可識別字符集

88 、legible weaknesses in character and disposition.───性格和脾氣上很明顯的弱點

簡介西方宗教 英文

Religion comes from either relegere (meaning to read or pursue together; the same root goes to legible and intelligent) or (much more likely and generally accepted) from relegare (to tie back, to bind fast); hence a religious man used to mean a monk tied by his vows; and the words ligament and ligature go back to the same root. For the Romans it meant being tied back, staying connected with ancestral customs and beliefs, a kind of loyalty; for the Christians the word would originally have meant being tied back, connected to God. However, the word used in Arabic and therefore in Islamic literature is ‘din’. In its literal usage, ‘din’ means obedience, being in debt, restoring one’s rights, adopting as a habit, forcing, calling to account, managing, rewarding or punishing, serving, lending and so on. Muslim theologians have described ‘din’ as the set of principles revealed by God through Prophets so that mankind should follow by free will in order to acquire happiness in both worlds.

The concept of religion may be viewed from two perspectives: the human or the Divine. The followers of the great world religions take religion to be God-revealed principles, values and commandments and therefore do not, in explaining the origin of religion, refer to man. By contrast, the modern Western imputes the origin of religion to man and then seeks to explain it away according to the different science of man — anthropology or sociology or psychology.

The reason why the modern Western way of thinking has developed in favor of a materialistic world-view

The still dominant attitudes among Westerners do not, unfortunately, allow them to regard Islam as a revealed religion and therefore what is understood by religion in the West is usually religion — the form into which it evolved in Christianity. The Qur’an (3.50) affirms that Jesus Christ came to restore the laws of the Torah, with the exception of making some unlawful things lawful: “And (I have come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to God and obey me.” It is possible to find the same in the Gospels. For example, in Matthew 5.17, Jesus declares: “Do not think that I have come to abolish the Law (of Moses — American Bible Society) and the teachings of the Prophets. I have come not to do abolish them but to fulfil them (Gideons International) — to make their teachings come true (American Bible Society); to complete or perfect them (Bible Society, Turkish edition).” However, St Paul promoted his mission by separating the message of Jesus from its relationships and its origins in the religion and the Law of the Jews — and the Law has the same shaping and containing function for religion as the skin of a man has for his body — and thereby paved the way to the wedding of Christianity with Roman laws and rites and its development as a religion focused on the Kingdom of God in the next world, relegating nature and this world to a lesser (eventually seen as a secular) domain. That is part of the reason why the modern Western way of thinking has developed in favor of a materialistic world-view, rejecting the Divine origin of religion.

Western views of religion

According to the assumptions of modern Western thinking, humanity is in a continuous irresistible and irreversible flow or movement toward what is better. During this ‘progress’, it has gone through certain stages of intellectual and civilizational development. Among others also studying the origins of religion, anthropologists have concentrated on the theory of the evolution of religion and reached different conclusions. For Frazer (1854-1941) the origin was magic, for Taylor it was animism, for Schmidt it was original monotheism, and for others it was pre-animism, totemism, fetishism, or polytheism. Later anthropologists concentrated on rather the role of the religion in society than its origin. While social anthropologists saw religion as part of society and concentrated on field studies of particular tribes, or the analysis of myth, ritual and symbol, the cultural anthropologists saw it as a set of beliefs, rites and institutions.

In order to illustrate the differences of opinion that arise among those who, from within ignorance or other limitations, offer their definition of a matter, Jalal al-Din al-Rumi, a famous Muslim Sufi of the 13th century, made this analogy: some blind persons encounter an elephant and, on touching different parts of the animal’s body, offer their partial, inept and contradictory definitions of an elephant: one finds it to be a heavy, thick column, another a hard, flexible pipe, and so on. This is what those who try to explain the origin of religion have achieved in the West. Just as the anthropologists drew different conclusions, sociologists also put forward different opinions about the origin of religion.

The sociology of religion found its leading analysts in Emile Durkheim (1858-1917) and Max Weber (1864-1920). The former stressed the social functions of religion as a stabilizing factor created by society as a means of expressing its ideals and unifying itself. Weber, more dynamic and positive about religion, saw religion’s prophetic side as an instrument for shaping and changing society and tried to work out what aspect of Western religious attitudes or culture shaped the formation of capitalism. Other sociologists focused more on particular religious groups and institutions.

The psychology of religion centers upon the individual and his or her religious experience. One of the main exponents of the psychology of religion was William James (1842-1910). He described the religion of the healthy-minded and the sick soul, the religion of the once-born and the twice-born, and the psychological basis of prayer, meditation, mysticism, and conversion. Freud, whose research was based on theories of infantile sexuality and who, despite opposition from friends, patients and medical colleagues, continued to develop these theories, emphasized the importance of childhood sexual experiences and regarded religion as necessary illusions (delusions) and projections. He also argued that dreams, like neuroses, were disguised manifestations of repressed sexual desires. More recent work in the psychology of religion has centered upon questions about how different religious people or institutions are, and upon analysis of what mature religious faith is, what the spiritual potentialities of human nature are, and what the stages are of religious development in children and adults.

The common denominator Western analysis of religion is that religion was invented by man as a result of either projecting repressed desires or weaknesses or of individual or collective efforts to systematize the beliefs and rites of particular communities. The corollary is that, as science develops, man will no longer have any need for religion and religion, which is, according to Feuerbach, a dogma contradicted by fire and life insurance policies, by railways and steam-ships, by modern military and industrial schools, by the theatres and science museums of modern society, and, according to Marx (1818-1883), is the opiate of the masses, will inevitably become a thing of the past. Auguste Comte (1798-1857) divides human history into three eras. The first era is the period of religion, when man lived a primitive life, in fear of natural events and forces, and needed to believe in a supreme being. The second era is the period of metaphysics, when man reached a considerable level of intellectual maturity. And the last era is the period of science, when there is no room (or need) for religion, because reason and science will solve all the problems of man. Some people may well continue to follow a reduced religion, comprising very basic moral and spiritual principles, in order to satisfy their emotional and spiritual needs and lead an upright life. But religion should not transgress its limits, and must not interfere in the collective, especially political, life of society. According to Ferdinand Buisson, the 19th century-French thinker, the secular approach to life will not wipe out religion altogether but will considerably diminish it, and destroy the force of its dogmas and the basis of its doctrines.

Before proceeding to criticize Western views of religion, we should give a summary of some other definitions of religion by Western thinkers or philosophers:

According to Hegel (1770-1830), religion is a certain view of the universe. Benedetto Croce (1866-1952), one of the Italian followers of Hegel, defines religion as a philosophy that is incomplete. Kant (1724-1804) deals with religion from the viewpoint of social morality and thinks that religion in practice is seeing all of our responsibilities as if Divine ordinances. Schleiermacher (1768-1834) sees religion is no more than a feeling or excitement, an emotion or noble sentiment, felt for eternity. While rejecting the social and political role of religion, Schleiermacher describes the spirit or essence of religion as an intuitive knowledge of the highest values in life and of the metaphysical dimension of existence. According to Ralph Otto, a contemporary theologian, religion is a mysterious fear combined with awe which both causes man to tremble and yet attracts him to itself. The definition of Emile Boutroux is one of the most complete: Religion is that faith and feelings demand their right besides the scientific view.

How can we criticize modern Western views of religion?

The positivistic view of religion adhered to by modern Western attitudes, directed by the dogmas of science and technology, is highly questionable. The positivist line which regards the sociological, economic, military and political level of the West as the final level mankind can attain has been severely criticized by even Western thinkers. In addition to the existentialistic tension and anxiety, Auguste Comte’s attempt, toward the end of his life — despite his view of religion as a mode of thinking or being that belongs to the second (long past) era of human history — to establish a humanistic religion shows that religion is not something to be denied or dismissed as belonging to some long past phase of human development. Also, despite the huge recent advances in science and technology, the extreme sexual freedom, the high standard of living and the high levels of education, there is a growing interest in and turning towards religion throughout the world. We have seen the emergence of new, primitive religions such as devil worship, the seeking of contentment through authentic or false supernormal phenomena such as telepathy, necromancy, sorcery and fortune-telling. Moreover, as Erich Fromm puts it, we still see the pursuit of security and guarantees for the future through increased association with insurance companies, trade unions, mighty governments, holdings and pacts. We have seen the collapse of Communist systems and return to religion in once Communist countries. All these show that the theories that religion was the product or projection or delusion of primitive men or infantile sexuality or regressed sexual desires, that people first created primitive, polytheistic religions and then evolved them into monotheism, that religion has been replaced (or contradicted) by fire and life insurances, by the reliability of railways, steam-ships, etc., and expelled from the galleries of he modern arts and sciences, etc, and that there would no longer be any need for religion, and that religion is the opium of people — have been proved false. And these events and trends also demonstrate that, whether sociological or anthropological or psychological, the studies of religion in the West are based on wrong premises.

Whereas religion is a rising value in the world and more and more people turn to it everyday, modern Western civilization is severely questioned and shows signs of inward decay, while outwardly at the peak of its dominion. Having lived through the first quarter of the century, Oswald Spengler, a famous German sociologist, prophesied the collapse of this civilization with all its skyscrapers, huge metropolises and railways and foretold that it would be an ethnographic museum. ‘Refined’ Western intellectuals and scientists such as Rene Guenon, Alexis Carrel, Max Planck, Pasternak, James Jeans and Schwartz, have argued that by means of religion humanity would live another era of happiness. Also, as stated above, the re-emergence of missionary churches in increasing numbers in Christendom and the return to Islamic values all over the Muslim world despite the stern measures taken against Islam by native governments for several decades, demonstrate that it is almost impossible to defeat religion.

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