?atman

atman發(fā)音

英：['a:tm?n]　　美：['atm?n]

英：　　美：

atman中文意思翻譯

n. (印度教)生命的本源；靈魂；宇宙本質(zhì)

atman常見(jiàn)例句

1 、4.25 The man of discrimination ceases to regard the mind as the Atman.───25那些有分辨力的人不再把心視為阿特曼。

2 、24 Though the mind has innumerable impressions and desires, it acts only to serve another, the Atman; for, being a compound substance, it cannot act independently, and for its own sake.───24盡管心中有無(wú)數(shù)的印跡和欲望，但心作用只是服務(wù)于另一個(gè)東西，即阿特曼，因?yàn)樽鳛橐粋€(gè)混合體，它不能為了自己而獨(dú)立行動(dòng)。

3 、Shifrin Atman───宇宙我

4 、16 When, through knowledge of the Atman, one ceases to desire any manifestation of Nature, then that is the highest kind of non-attachment.───一旦認(rèn)識(shí)阿特曼，人對(duì)自然的任何表象都無(wú)欲無(wú)求，這就是最高的不執(zhí)。

5 、Atman or the Self cannot be defined in words, but can be experienced through intuition.───神我或自性不能用言語(yǔ)來(lái)界定，但可以通過(guò)直覺(jué)來(lái)經(jīng)驗(yàn)。

6 、ignorance is taking the non-eternal, the impure, the painful, and the non-self for the eternal, the pure, the happy, nad the atman or self respectively.───無(wú)知就是把短暫、不純潔、痛苦和不屬于真我的分別誤當(dāng)作永恒、純潔、快樂(lè)和屬于真我的。

7 、28 As soon as all impurities have been removed by the practiceof spiritual disciplines-the “l(fā)imbs” of yoga-a man's spiritualvision opens to the light-giving knowledge of the Atman.───28靈修實(shí)踐（瑜伽“八支”）一旦除去所有的不凈，人的精神視界就會(huì)向給予光明的阿特曼知識(shí)開(kāi)啟。

8 、41. One should not meditate on the Linga (i.e., Atman) in the day (i.e., while Surya or Pingala is working) or at night (when Ida is working), but should always contemplate after restraining both.───不應(yīng)在右脈工作的白天和左脈工作的夜晚冥想阿特曼，而應(yīng)在二者之外冥想。

9 、They all speak to the realization of the Atman as being nothing other than the infinite Brahman.───它們都說(shuō)是實(shí)現(xiàn)阿特曼，因?yàn)槌藷o(wú)限的婆羅門(mén)以外，并無(wú)其他。

10 、Even though those two that I mentioned above are conflicted and incompatible, but the artist finds the common point in both from perspective of perfecting atman.───盡管我在上文中論及二者之間的沖突和不兼容性，但藝術(shù)家則從完善自我的角度找到了二者的共通性。

11 、23 The mind is able to perceive because it reflects both the Atman and the objects of perception.───23心能夠感知，因?yàn)樗从嘲⑻芈址从掣兄獙?duì)象。

12 、Keywords Brahman;the sameness of Brahman and Atman;rhythm;harmony and unity;love;combination;the mergence of heaven and people;───梵;梵我一如;證悟;韻律;和諧統(tǒng)一;愛(ài);結(jié)合;天人合一;

13 、" Before you can know that you're dreaming you'll wake up, Atman.───在你能明白你在做夢(mèng)之前就將醒來(lái)，大靈。

14 、Atman or the Supreme Self is the witness and the Lord of the mind.───高的自性是內(nèi)心的靜觀者，也是內(nèi)心的主宰。

15 、29 Hence comes knowledge of the Atman and destruction of the obstacles to the knowledge.───由此人們可以認(rèn)識(shí)阿特曼，并使此種認(rèn)識(shí)毫無(wú)障礙。

16 、Atman or the supreme Self is God.───神我或至高的自性就是神。

17 、As the reflection of its consciousness falls upon the mind, the mind takes the form of the Atman and appears to be conscious.───當(dāng)這種意識(shí)被反映到心上時(shí)，心就表現(xiàn)出阿特曼的特征并顯得有意識(shí)。

18 、Extend singing voice flash atman with sound pass spirit space.───舒展歌喉,閃亮自我,用聲音傳遞心靈的空間.

19 、23 The Atman-the experience-is identified with Prakriti-theobject of experience-in order that the true nature of both Prakritiand Atman may be known.───23將阿特曼（經(jīng)驗(yàn)者）認(rèn)同于原質(zhì)（經(jīng)驗(yàn)對(duì)象），是為了認(rèn)同原質(zhì)和阿特曼二者的真實(shí)本性。

20 、Something in our lives have disappeared, disappeared like that, we can't prevent, can't change, enev if we are afflicting, we must endure, don't care whether it can take our atman!───生命里有些東西消失了，也就那么的消失了，阻止不了什么，也改變不了什么，即使痛苦著，也必須去承受，任他把靈魂抽離。

21 、The single absolute being pervading the universe and found within the individual; atman.───自我宇宙中和可在個(gè)體中找到的獨(dú)一無(wú)二的絕對(duì)存在；自我。

22 、Atman , K. S. (1987), Conation, goal accomplishment style and wholistic education, Paper presented at the annual meeting of the American Educational Research Association, Washington, D.C., .───劉佩云(1998),兒童自我調(diào)整學(xué)習(xí)之研究,政治大學(xué)教育研究所,博士論文,未出版.

23 、Ultimately, release from samsara and karma is attained after atonement for bad deeds and recognition that the individual soul (atman) and the universal soul (Brahman) are i-dentical.───歸根結(jié)底，要想擺脫輪回和業(yè)力只有通過(guò)贖清惡業(yè)，并真正認(rèn)識(shí)到個(gè)人的靈魂與宇宙的靈魂是完全同一的。

24 、36 The power of enjoyment arises from a failure to discriminate between the Atman and the sattwa guna, which are totally different.───36喜悅的力量來(lái)源于無(wú)法區(qū)分阿特曼與薩捶，但它們是全然不同的。

25 、2.21 The object of experience exists only to serve the purpose of the Atman.───21經(jīng)驗(yàn)的對(duì)象僅僅為服務(wù)于阿特漫的目的而存在。

26 、When, through knowledge of the Atman, one ceases to desire any manifestation of Nature, then that is the highest kind of nonattachment.───一旦認(rèn)識(shí)阿特曼,人對(duì)自然的任何表象都無(wú)欲無(wú)求,這就是最高的不執(zhí)。

27 、34 Since the gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakrit.───34當(dāng)三德不在為阿特曼服務(wù)時(shí)，它們就分解成原質(zhì)。

28 、When,through knowledge of the Atman,one ceases to desire any manifestation of Nature,then that is the highest kind of nonattachment.───一旦認(rèn)識(shí)阿特曼,人對(duì)自然的任何表象都無(wú)欲無(wú)求,這就是最高的不執(zhí).

29 、The Atman shines forth in its own pristine nature, as pure consciousness.───阿特曼作為純粹意識(shí)，在其自身的、純潔本性中放射出光芒。

30 、29 Hence comes knowledge of the Atman and destruction of the obstacles to that knowledge.───由此人們可認(rèn)識(shí)阿特曼,并使此種認(rèn)識(shí)毫無(wú)障礙).

31 、56 Perfection is attained when the mind becomes as pure as the Atman itself.───56當(dāng)心如同阿特曼本身一樣純粹時(shí)，就臻達(dá)完美。

32 、To know Atman means to know who we really are.To know who we are is important because we act according to what we think of ourselves.───去了解阿特曼意味著去知道我們真正是誰(shuí)，“去知道我們是誰(shuí)”之所以是重要的是因?yàn)槲覀兊男袨槭且罁?jù)我們對(duì)自我的設(shè)想。

33 、Surya, the Sun, is a manifestation of Vishnu, a central aspect of the Supreme, and is also the Atman within man.───太陽(yáng)，薩瓦，是毗瑟始的顯示，一個(gè)重要的至高者外貌，也在人類(lèi)的阿特曼（Atman，自我，靈魂，印度哲學(xué)和印度教生命的本源）里面。

34 、It also utilizes the Brahman/ Atman terminology and concepts that are found in the Upanishads, thus breaking from the Samkhya school by adopting concepts of Vedantic monism.───奧義書(shū)上也利用婆羅門(mén)/特曼（魂）術(shù)語(yǔ)和概念，從而通過(guò)采用吠陀的一元論而從數(shù)論學(xué)派中分裂出來(lái)。

35 、The sattwa guna is merely the agent of the Atman, which is independent, existing only for its own sake.───薩捶僅僅是阿特曼的工具，而阿特曼則是獨(dú)立存在的。

36 、3.50 By making samyama on the discrimination between the sattwa guna and the Atman, on gains omnipotence and omniscience.───50專念于薩捶與阿特曼之間的分別，便全知全能。

37 、By making Samyama on the discrimination between the Sattwa Guna and the Atman, one gains omnipotence and omniscience.───專念于薩埵于阿特曼之間的分別，人便能做到全知全能。

38 、Thus, to know oneself as divine or Atman, has a transforming effect on one's life and personality.───因此，以神性（或阿特曼）來(lái)設(shè)定自己，對(duì)一個(gè)人的生命和人格會(huì)有轉(zhuǎn)折性的影響。

39 、Atman who is one and immutable by nature seems to have assumed innumerable forms.───神我是唯一的，不變的，但卻擁有無(wú)數(shù)的形象。

40 、Since the Gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakrit.───當(dāng)三德不再為阿特曼服務(wù)時(shí)，它們就分解成原質(zhì)。

41 、The pure consciousness of the Atman is unchangeable.───阿特曼的純粹意識(shí)是不會(huì)改變的。

42 、A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.───甘尼薩的所有特征和屬性的描繪可以屬于圣人阿闥婆《甘尼薩奧義書(shū)》（一本奉獻(xiàn)于甘尼薩的奧義書(shū)）找到，里面的甘尼薩被看成是與婆羅門(mén)和阿特曼一樣。

43 、You are the Immortal, all-pervading Atman, the Supreme Truth.───你是永恒不朽、無(wú)處不在的自性、至高的真實(shí)。

44 、LiLi:At Yueyang Atman specialization Yoga center.───就在岳陽(yáng)阿提曼專業(yè)瑜伽中心吧。

45 、By making samyama on the independence of the Atman, one gains knowledge of the Atman.───專念于阿特曼的獨(dú)立性，便得到阿特曼的知識(shí)。

46 、The Katha-upanishad, through the story of Nachiketa, discussed death and the permanence of the soul (Atman).───卡塔奧義書(shū)，通過(guò)尼茲卡塔的故事，論述了死亡與靈魂（生命的本源，自我）的持久性。

47 、4.22 The pure consciousness of the Atman is unchangeable.───22阿特曼的純粹意識(shí)是不會(huì)改變的。

48 、She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga.───她是宇宙之母，同樣也是吠檀多的梵天，又是瑜伽的阿特曼。

49 、atman also has nothing to do with the flesh body.Buddhism term “atman” is soul, referring to self-nature, Buddha-nature, Qi, kundanili and refinement;not referring to the flesh body.───佛教徒的“我”是指神識(shí)，是指自性，佛性，靈魂，氣，妙用等，而并非是肉身的那個(gè)“我”。

50 、1.29 Hence comes knowledge of the Atman and destruction of the obstacles to that knowledge.───29由此人們可認(rèn)識(shí)阿特曼，并使此種認(rèn)識(shí)毫無(wú)障礙。

51 、The Rish said, “Atman is a Brahman”, and the people listening to it went straight to heaven.───古印度智者說(shuō)：“我即梵”，聽(tīng)它的人們直接上了天堂。

52 、5 Atman is not the impermanent, the varying and the eventually would be scattered flsh body.───所有無(wú)常，會(huì)變異，會(huì)丟掉的，都不是“我”。

53 、The power of enjoyment arises from a failure to discriminate between the Atman and the Sattwa Guna, which are totally different.───愉悅的力量來(lái)源于無(wú)法區(qū)分阿特曼與薩埵，但它們是全然不同的。

54 、47.Mind is not self-luminous. It borrows light from the Atman or the Supreme Self.───內(nèi)心不是自明的，它的光輝來(lái)自神我或至高的自性。

Atman至尊過(guò)濾桶EF4怎么安裝

Atman至尊過(guò)濾桶EF4安裝方法：

1、先把桶內(nèi)的過(guò)濾層安裝好。桶內(nèi)3層格子，最下面一層放一包碳，3層放入過(guò)濾棉，1、2層都放入陶瓷環(huán)。

2、按照水族箱的結(jié)構(gòu)圖，把輸入管和輸出管接上，然后把密封和外殼都套上，螺絲擰緊，就完成了安裝。

產(chǎn)品說(shuō)明：

1、本過(guò)濾桶根據(jù)魚(yú)類(lèi)，水草生化系統(tǒng)設(shè)計(jì)，運(yùn)用一個(gè)閉合的循環(huán)系統(tǒng)去過(guò)濾魚(yú)缸的水。電機(jī)座內(nèi)免維修的水泵可以確保一個(gè)永久水循環(huán)。水從魚(yú)缸內(nèi)抽進(jìn)過(guò)濾器，流經(jīng)濾材，能迅速培育生化菌并利用生化菌進(jìn)行過(guò)濾，在被過(guò)濾器水泵抽出流回魚(yú)缸。

2、排氣式設(shè)計(jì)，利用空氣壓縮原理，不用直接灌水入桶內(nèi)，操作簡(jiǎn)單，方便，快捷。

3、循環(huán)式水流設(shè)計(jì)，有效過(guò)濾缸內(nèi)雜質(zhì)，使水質(zhì)更清，更純。

4、適用于淡水缸，海水缸，過(guò)濾效果好，安全省電。

5、桶內(nèi)空間大，可根據(jù)需要分層安放各種物理性，化學(xué)性，生物性的過(guò)濾器材（如活性炭，過(guò)濾棉，生物球，陶瓷環(huán)）。

atman老年機(jī)怎么**卡

具體步驟：

1、把老年人手機(jī)和手機(jī)卡拿出來(lái)。

2、把老年手機(jī)背面的手機(jī)殼拆下來(lái)。

3、再把電池也拆下來(lái)。

4、手機(jī)卡的銅芯朝下。

5、后**進(jìn)去。

6、在把電池和手機(jī)殼都裝回去，即可。