?psalm

psalm發(fā)音

英：[sɑ:m]　　美：[sɑm]

英：　　美：

psalm中文意思翻譯

n.圣詩(shī),圣歌,詩(shī)篇

v.唱圣歌贊美或慶祝

psalm詞形變化

動(dòng)詞過去分詞: psalmed | 動(dòng)詞過去式: psalmed | 動(dòng)詞第三人稱單數(shù): psalms | 動(dòng)詞現(xiàn)在分詞: psalming |

psalm常見例句

1 、I began to understand why Kidner, an OT scholar who wrote that even it is the shortest psalm, it is one of the most potent and most seminal psalms.───我開始瞭解，誠(chéng)如舊約學(xué)者柯德納所寫道，即便這是最短的一篇詩(shī)，卻是最強(qiáng)有力、具啟發(fā)性的一篇。

2 、So they turned a blind eye to the passages (including Psalm 22 and Isaiah 53) that spoke of Messiah's death.───圣經(jīng)中有很多預(yù)言關(guān)于彌賽亞的死亡，包括詩(shī)篇第22章，以賽亞書第53章，但猶太人對(duì)于這些章節(jié)熟視無(wú)睹。

3 、The theme of this Psalm is to praise God's word and His law.───整篇的詩(shī)篇，都是表達(dá)作者對(duì)神的話語(yǔ)和律法的稱頌。

4 、Since then Psalm 121:1-2 took on a new and personal meaning for me.───從此，詩(shī)篇121:1-2就在我生命中有了嶄新的個(gè)人意義。

5 、So they sang this Psalm as the sight of the hills immediately uplifted them.───在看見這些山時(shí),他們便能提升自己。

6 、It is a unique and complex psalm wherein there are passages which can be interpreted historically, theologically, symbolically, and prophetically.───它是一篇獨(dú)特、復(fù)雜的詩(shī)篇，因?yàn)樗锩娴哪承┙?jīng)節(jié)可以作歷史的、神學(xué)的、象徵的、及預(yù)言的解釋。

7 、Once again in Psalm 31, David complains about the wicked who are slandering him.───大衛(wèi)在詩(shī)篇第卅一篇中再度抱怨惡人毀謗他。

8 、We who take the emblems today, wherever we may be located, belong to the greatest family on earth, having a common Father and also a “mother” as seen is this psalm.───我們今天將要掰餅喝杯紀(jì)念主耶穌基督，不論我們?cè)谀睦铮覀兌紝儆诘厣蠈?duì)偉大的家庭，因?yàn)槲覀兌加型粋€(gè)父親，同一個(gè)“母親”，就像我們?cè)谶@篇詩(shī)篇里所看到的。

9 、Or you need to tell me where you'd like to be buried, and what psalm to read over your grave.─── 不然就告訴我你想葬在哪 葬禮上想讓人讀哪段詩(shī)篇

10 、The exhortations to us will become clear as we examine the psalm in detail.───當(dāng)我們更仔細(xì)的考察此詩(shī)篇時(shí)，這訓(xùn)誨會(huì)更清晰。

11 、Like Psalm 8, author surprised God's creativity as well as human's tiny, then praised God's greatness and took care of mankind.───如詩(shī)篇第8篇，作者驚訝于上帝的創(chuàng)造力以及人的渺小，接著贊美上帝的偉大和對(duì)人的睠顧。

12 、He realised his Lord had power even over the fish in the sea (cp Psalm 8:8).───他明白了他的主甚至對(duì)海里的魚都有權(quán)柄（參見詩(shī)篇8：8）。

13 、Psalm 107:20 He sent His Word and heals them, and delivers them from their pitfalls.───20他發(fā)命醫(yī)治他們，救他們脫離死亡。

14 、At the end of service, Pastor Cymbala shared a quick message on Psalm 50, and encouraged those that have been distant from Him to come back.───在禮拜結(jié)束時(shí)，Cymbala牧師分享了詩(shī)篇50章，呼招我們回到他懷抱中。

15 、The beginning of the Mass, usually consisting of a psalm verse, an antiphon, and the Gloria Patri.───應(yīng)答輪唱圣詩(shī)彌撒的開端，通常由贊美詩(shī)篇、輪流應(yīng)答吟唱的頌歌以及《榮耀頌》組成

16 、So Psalm 60 is a prayer by David upon hearing the news of the invasion and we can imagine his joy when God told him in v6 that they would be destroyed.───因此詩(shī)篇60篇是大衛(wèi)在聽到入侵的消息后所做的禱告，并且我們可以想象當(dāng)神在第6節(jié)告訴大衛(wèi)他們將被毀時(shí)，大衛(wèi)是多么的高興。

17 、If we can determine the background to Psalm 60 then we can we work out the background to Psalm 44 because the two psalms are referring to the same incident.───如果我們能明白詩(shī)篇60篇的背景,那么我們就可以了解詩(shī)篇44篇的背景。因?yàn)閮墒自?shī)講的都是同一事件。

18 、On his arrival at the church, the priest rushed to look up Psalm 129.───回到教堂，神父趕緊查贊美詩(shī)第129條去。

19 、Famous temple, the history of Wenrenmoke visit to many, leaving a large number Psalm Travels, contemporary monk Master Ming Shan Temple of the Bao Linsi wrote.───古寺聲名遠(yuǎn)揚(yáng)，歷史上文人墨客參訪者甚多，留下大量詩(shī)篇游記，當(dāng)代高僧茗山法師為寶林寺題寫寺名。

20 、In Psalm 74 we read of the destruction of Jerusalem, as well as the desecration and burning of the Temple.───在詩(shī)篇第七四篇中，我們讀到耶路撒冷的毀滅，以及圣殿的被焚與被褻瀆。

21 、I, said the Thrush, As she sat on a bush, I'll sing a psalm.───我，歌鶇說，她坐在灌木上，我來吟唱圣歌。

22 、English-born colonist who was the first printer in New England. His Bay Psalm Book appeared in 1640.───戴，斯蒂芬：(1594?-1668)英裔殖民主義者，他是新英格蘭的第一位印刷商，他的榮譽(yù)贊美詩(shī)書于1640年問世

23 、Dr Azari was expecting to see activity in the limbic systems of the Christians when they recited the psalm.───在朗誦圣歌時(shí)，艾扎瑞博士原本期待看到基督教徒大腦的中樞邊緣系統(tǒng)出現(xiàn)活躍現(xiàn)象。

24 、The beginning of the Mass,usually consisting of a psalm verse,an antiphon,and the Gloria Patri.───應(yīng)答輪唱圣詩(shī)彌撒的開端，通常由贊美詩(shī)篇、輪流應(yīng)答吟唱的頌歌以及《榮耀頌》組成。

25 、Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.───你們要稱謝耶和華，求告他的名，在萬(wàn)民中傳揚(yáng)他的作為。

26 、It is the second part of Psalm 133.───也就是詩(shī)篇133篇的下半部分。

27 、On such another Easter morning as that on which Waldemar Daa imagined he had discovered the art of making gold, I heard the tones of a psalm under the stork's nest,within the crumbling walls.───“她們是有錢的人，有身份的人，在豪華中出生，在豪華中長(zhǎng)大。

28 、A hymn or psalm sung when the ministers enter at the opening of a service, especially in the Anglican Church.───圣餐禮開始時(shí)唱的贊美詩(shī)牧師開始宗教儀式時(shí)，特別是在英國(guó)圣公會(huì)教堂中唱的圣歌或贊美詩(shī)

29 、So why does God allow this ? Why isn't there providential protection or blessing? The answers unfold throughout the rest of the psalm.───所以為什么神會(huì)允許這樣的事發(fā)生呢？為什么不是幸運(yùn)的保護(hù)或是賜福呢？答案在詩(shī)篇的后面部分作出解析。

30 、Like the others, they lived up to the resolute sentiment of Longfellow's "Psalm of Life".───他們和別人一樣，當(dāng)?shù)闷鹄寿M(fèi)羅在《生命頌》中所描繪的崇高情操。

31 、Thus this psalm was possibly composed for the time when the soldiers returned victoriously from battle.───因此，這一詩(shī)篇的著作時(shí)機(jī)可能是軍人得勝凱歸之時(shí)。

32 、The nun said, "Father, remember Psalm 129?" The priest removed his hand.───修女說"神父，記得贊美詩(shī)第129條嗎?"神父縮回他的手。

33 、We can praise or “bless” the Lord, as David said in Psalm 103.───我們能做的是稱頌或贊美主，如同大衛(wèi)在詩(shī)篇103篇所說的。

34 、In Psalm 32 David makes clear that unconfessed sin builds a wall between ourselves and God.David was speaking from experience.───大衛(wèi)在詩(shī)篇32篇清楚表明，未承認(rèn)的罪，會(huì)在我們和神中間形成一道墻，這是他的經(jīng)驗(yàn)之談。

35 、So why does God allow this? Why isn't there providential protection or blessing? The answers unfold throughout the rest of the psalm.───所以為什么神會(huì)允許這樣的事發(fā)生呢?為什么不是幸運(yùn)的保護(hù)或是賜福呢?答案在詩(shī)篇的后面部分作出解析。

36 、A psalm or other piece sung as an invitation to prayer in church services.───宣召曲教堂禮拜中用來召請(qǐng)教徒前去祈禱的頌歌或其它歌曲

37 、To the chief music-maker on corded instruments.A Psalm.───大衛(wèi)的詩(shī)、交與伶長(zhǎng)，用絲弦的樂器。

38 、The book was found open to a page describing, in Latin script, Psalm 83, in which God hears complaints of other nations' attempts to wipe out the name of Israel.───書被發(fā)現(xiàn)的時(shí)候是打開的，正好是詩(shī)篇83，用拉丁文描寫其他國(guó)家企圖消滅以色列，上帝正在傾聽人們的抱怨。

39 、A song. A psalm of David. My heart is steadfast, O God; I will sing and make music with all my soul.───1（大衛(wèi)的詩(shī)歌。）神阿，我心堅(jiān)定。我口（原文作榮耀）要唱詩(shī)歌頌。

40 、On such another Easter morning as that on which Waldemar Daa imagined he had discovered the art of making gold, I heard the tones of a psalm under the stork's nest, and within the crumbling walls.───當(dāng)風(fēng)兒在草上吹過去的時(shí)候，田野就像一湖水，起了一起漣漪。當(dāng)它在麥子上掃過去的時(shí)候，田野就像一個(gè)海，起了一層浪花，這叫做風(fēng)的跳舞。

41 、From the first verse of Psalm 22, it is clearly evident that this is a Messianic prophecy.───從詩(shī)篇廿二篇第一節(jié)來看，顯然，這是一篇有關(guān)彌賽亞的預(yù)言。

42 、And we are going through Psalm 27.───我們正在研讀詩(shī)篇27篇。

43 、The occasion of the psalm, however, appears to be after the division of the Kingdom, therefore the author may have been a descendant of the Asaph, unless he wrote it himself prophetically.───不過，這篇詩(shī)篇的寫成日期似乎在王國(guó)分裂之后，因此，作者也許是亞薩的后裔；否則，他就是以預(yù)言的方式來撰寫這一詩(shī)篇。

44 、I'll sing a psalm.───我來吟唱圣歌。

45 、We must never forget this, and we must always remember the words of Psalm 103v8-14 “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.───我們必須永遠(yuǎn)都不忘此事，我們也要永遠(yuǎn)記住詩(shī)篇103：8-14：“耶和華有憐憫，有恩典，不輕易發(fā)怒，且有豐盛的慈愛。

46 、It is a brief and beautiful heart-felt psalm of thanksgiving.───它是一篇簡(jiǎn)短的、美麗的、動(dòng)人心弦的感謝詩(shī)篇。

47 、Asaph, when he wrote this psalm, must have been a grandparent.He surely had the picture of the cycle of generations in his mind.───亞薩寫這篇詩(shī)篇時(shí)，必定已是一位祖父，他腦海中一定有這個(gè)世代相傳的景象。

48 、It is the shortest psalm in the group, but it is the most comprehensive and profound.───它在這一組詩(shī)篇中是短的一篇，但是它卻是最有綜合性、也最有深遠(yuǎn)意義的一篇。

49 、The Torah expresses the good values of a structured society shaped by God's will.Even the very structure of Psalm 119 reflects that orderliness.───律法表達(dá)了一個(gè)以神的旨意為基礎(chǔ)而井井有條的社會(huì)的美好價(jià)值，而即使是在詩(shī)篇119篇的結(jié)構(gòu)中也可見到這種條理。

50 、A young father, suffering from cancer, surprised me one day by asking me to read this psalm to him for our devotions together.───一位飽受癌癥之苦的年輕父親和我一起靈修時(shí)，突然請(qǐng)我讀這詩(shī)篇給他聽；

51 、As one of his famous poems, A Psalm of Lift shows a spirit of generality, encouragement and optimistic attitude.───《人生頌》是一首慷慨激昂、催人奮進(jìn)、樂觀向上的人生頌歌，是朗費(fèi)羅最著名的抒情詩(shī)之一。

52 、As we were talking, the words of Psalm 139:8 came to mind.We opened our Bibles, and together we read the first part of Psalm 139, which says God is where we are, no matter what.───在我們談話之際，我的腦海中浮現(xiàn)了詩(shī)篇139篇第8節(jié)的經(jīng)文，于是我們打開圣經(jīng)，一同閱讀詩(shī)篇139篇開頭的內(nèi)容，它提到不論發(fā)生任何事情，神都在我們身邊。

53 、The control group did not show activity in these parts of their brains when listening to the psalm.───當(dāng)對(duì)照組聽圣歌時(shí)，在其大腦的這些部位沒有呈現(xiàn)活躍現(xiàn)象。

54 、Taiyuan Institute of Architectural Design and Research is willing to work together with you and write a new construction Psalm.───太原市建筑設(shè)計(jì)研究院愿與您攜手共進(jìn)，共同譜寫新的建筑詩(shī)篇。

55 、For the director of music. For Jeduthun. A psalm of David. My soul finds rest in God alone; my salvation comes from him.───惟獨(dú)他是我的磐石，我的拯救。他是我的高臺(tái)。我必不很動(dòng)搖。

56 、You can find this psalm in the Bible.───你可以在圣經(jīng)上找到這篇贊美詩(shī)。

57 、As I heard the psalm, I reflected on how I did feel that goodness and kindness had followed me and Tom, coming to us from more sources that I had ever known existed.───當(dāng)我聽到這首贊美詩(shī)時(shí)，我便想到，我確確實(shí)實(shí)地感到有未能全知出處的善良和仁慈伴隨著我和湯姆。

58 、He gave me two different passages that helped me decide what to do, II Corinthians 9 and Psalm 72.───他給了兩段經(jīng)文來幫助我決定到底要如何做。哥林多后書9章和詩(shī)篇72篇。）

59 、And I pray they will be comforted by a power greater than any of us spoken through the ages in Psalm 23: "Even though I walk through the valley of the shadow of death, I fear no evil for you are with me.───我愿這些人們能夠從世代傳誦的《舊約·詩(shī)篇》的第23篇中得到比我們?nèi)魏稳硕紡?qiáng)大的力量的安慰：“即使穿越被死亡陰影籠罩的山谷，我也不怕有鬼，因?yàn)橛心銈兒臀以谝黄?。?/p>

60 、If I had a voice to sing, I would sing you the psalm of horses.─── 如果我有歌喉 我會(huì)為你唱支馬的圣歌

61 、There was a young boy who was asked by his Sunday School teacher to memorize the twenty-third Psalm.───一個(gè)小男孩的主日學(xué)老師要求他背誦詩(shī)篇。

62 、In some translations, Psalm 110:4 names Melchizedek as representative of the priestly line through which a future king of Israel's Davidic line was ordained.───在一些譯本里面，詩(shī)篇110：4稱麥基冼德是祭司家族的代表，通過它，一位以色列大衛(wèi)家族的國(guó)王將要被立。

63 、At the conclusion of the psalm, we find verses of Messianic significance.───在這篇詩(shī)篇結(jié)束時(shí)，我們看到幾節(jié)有彌賽亞意義的經(jīng)文。

64 、They were surrounded by men, women, and children, who sang a kind of lugubrious psalm, interrupted at regular intervals by the tambourines and cymbals.───前后簇?fù)碇S多男人、婦女和孩子他們?cè)诟叱旄?。歌聲和鑼鈸的敲擊聲此起彼落，交替不斷?/p>

65 、The choir sang the 23rd Psalm.───唱詩(shī)班唱《舊約·詩(shī)篇》之第23篇。

66 、The 100th "Psalm" in the King James Bible and in most modern Catholic versions or the 99th in the Vulgate.───“歡樂頌”為（1611年由英王詹姆斯一世）欽定的英譯本《圣經(jīng)》及最新天主教版本中的第100篇，或拉丁文《圣經(jīng)》中的第99篇。

67 、Let His truth challenge, permeate, and transform your incorrect thinking that life is hopeless (Psalm 46:1; Romans 12:2).───你以為人生沒有指望，就要讓上帝的真理來滋潤(rùn)你，指正你，激勵(lì)你改變不正確的想法（詩(shī)篇46篇1節(jié)；羅馬書12章2節(jié)）。

68 、Pour out your heart to God when you're feeling overwhelmed (Psalm 62:8).───當(dāng)你感覺無(wú)法承受時(shí)，要到上帝面前，向他傾心吐意（詩(shī)篇62篇8節(jié)）。

69 、Calvin, she says, when he translated psalm eight, did not write that man was little lower than the angels, but that he was only a little lower than God.───她說，加爾文在詮釋圣詩(shī)八首時(shí)，并沒有寫人類比天使低等，只是說比上帝略低。

70 、A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.───不要為作惡的心懷不平，也不要向那行不義的生出嫉妒。

71 、Psalm 33:20 We wait in hope for the Lord; He is our help and our shield.───詩篇33:20我們的心向來等候耶和華；祂是我們的幫助，我們的盾牌。

72 、As the rabbi quietly read from Psalm 122, both he and Mr.Obama flipped through a Holy book on a wooden stand.───當(dāng)拉比平靜的讀過圣歌122節(jié)后，他和拉比共同瀏覽了木架上的圣書。

73 、For God is the King of all the earth; sing to him a psalm of praise.───因?yàn)樯系凼侨氐耐?你們要用悟性歌頌。

74 、The 100th Psalm in the King James Bible and in most modern Catholic versions or the99th in the Vulgate.───《歡樂頌》《圣經(jīng)》欽定版及大多數(shù)天主教現(xiàn)代版本中的詩(shī)篇的第100篇，或拉丁文《圣經(jīng)》中的第99篇

75 、The record tells of a town meeting in the meetinghouse with psalm singing, prayer and a sermon.After the service the settlers went about "making merry.───其中記錄了在禮拜堂舉行的一次鎮(zhèn)民大會(huì)，人們唱著圣歌、禱告并聆聽布教，然后大家就開始盡情享樂。

76 、Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.───又有一篇上說，你必不叫你的圣者見朽壞。

77 、Confidence in God’s readiness to teach those who desire to obey underlies all Psalm 119.───信神會(huì)預(yù)備教導(dǎo)那些想順服之人的信心是詩(shī)篇119篇的基調(diào)。

78 、A psalm of a canticle on the sabbath day.───你這在至高者護(hù)佑下居住的人，你這在全能者蔭庇下居住的人，

79 、To the chief music-maker on corded instruments, on the Sheminith.A Psalm.───大衛(wèi)的詩(shī)、交與伶長(zhǎng)、用絲弦的樂器、調(diào)用第八。

80 、And we are studying Psalm 139.───我們繼續(xù)來研讀詩(shī)篇139篇。

81 、King David of Israel wrote Psalm 51 because he learned that forgiveness improves the quality of life.───以色列的大衛(wèi)王寫了詩(shī)篇51篇,因?yàn)樗H身體驗(yàn)了赦免對(duì)生命的可貴。

82 、Therefore, the occasion for this psalm was likely the beginning of Absalom's insurrection, when the rebels schemed secretly rather than openly, opposing king David.───因此，這一詩(shī)篇寫成的時(shí)間，很可能也是在押沙龍私下陰謀反抗大衛(wèi)王的時(shí)候。

英語(yǔ)單詞拼讀中有哪些不發(fā)音的字母？

感謝邀請(qǐng)。

第一就是詞尾的字母e。百分之九十九點(diǎn)九不發(fā)音。只有幾個(gè)別源于語(yǔ)法的詞，詞尾的e發(fā)音，但寫法也不一樣 fiancé，café

第二就是字母 b 在以mb結(jié)尾的單音節(jié)詞里，不發(fā)音，比如，climb, tomb, comb, thumb, dumb plumb 和 plumber就這幾個(gè)常用詞，

第三就是字母b在這幾個(gè)詞里不發(fā)音，debt, doubt, doubtful, doubtless, subtle，就這幾個(gè)詞。

第四是stle，sten結(jié)構(gòu)中的字母 t 不發(fā)音，castle, whistle, thistle，常用的就這幾個(gè)詞。 listen glisten，fasten 常用的只有這幾個(gè)詞。

第五個(gè)是字母gh在某些詞里不發(fā)音。這倒有幾個(gè)，但也不多，如，though, through, thought, caught, taught等。但在少數(shù)詞里gh讀/f/如，laugh, enough, rough, tough.

第六是字母kn和gn中的k和 g不發(fā)音。如know, gnaw, knee等。

第七是任何同一個(gè)字母雙寫，只發(fā)一個(gè)音，如，bottle, attack, yellow, 但字母cc除外。如果第二個(gè)c后是字母e.i.y，那么，cc讀成/ks/

最后就是字母e，ai 和 o 在成音節(jié)里不發(fā)音。如，garden, pardon, sudden, certain, curtain。

其它還有幾個(gè)，但都不太常用。如pseudo 和pneumatic中的字母p。autumn中的字母n等。 屬于個(gè)別詞，單獨(dú)記憶就行了。

至于什么是成音節(jié)，我將在我寫的文章里詳細(xì)介紹。如果有興趣關(guān)注我，點(diǎn)擊我頭像，點(diǎn)擊文章。我正在寫《記單詞秘籍，自然拼讀法》。今天把元音部分全部寫完。以后將講解如何重讀，等其它知識(shí)。都是記單詞必備的東西。同時(shí)，你也可以看置頂?shù)奈恼隆蹲匀煌庹Z(yǔ)學(xué)習(xí)法》。

英語(yǔ)單詞拼讀中有哪些不發(fā)音的字母？

大約60%的英語(yǔ)單詞中有至少一個(gè)不發(fā)音的字母！所以我們需要了解一些基本的不發(fā)音字母的規(guī)則，防止自己讀錯(cuò)、寫錯(cuò)。

下面按照字母順序排列，最容易錯(cuò)的不發(fā)音字母有下劃線。

A

A在以-ally結(jié)尾的單詞中可以不發(fā)音

舉例：

Musically

Romantically

Logically

這些單詞后面的-ally中a都沒有發(fā)音

B

當(dāng)b跟在m后面的時(shí)候，都是不發(fā)音的

Climb

Crumb

Lamb

Thumb

Dumb

Plumber

只發(fā)出了m的音，b沒有發(fā)音

C

出現(xiàn)在字母s或者x之后不發(fā)音

如：adolescence（青春期），ascend（登高），dis-ciple（門徒），excellence，excess，excite，fascinate，scissors。

D

字母組合dg; dj中，d 不發(fā)音

如：judge, adjourn

E

以exh開頭的詞，h不發(fā)音：exhaust, exhilarate, exhibit

G

g出現(xiàn)在詞首，在字母n之前。

如：gnarled（多瘤節(jié)的），gnash（咬牙切齒），gnat[英]蚊子，gnaw（咬）。

g出現(xiàn)在詞尾，在字母m，n之前。

如：diaphragm（隔膜），paradigm（范例），phlegm（痰）；campaign，deign（屈尊），design，foreign，reign．

H

h出現(xiàn)在詞首，在字母g，r，ex之后。

如：ghetto（猶太人居住區(qū)），ghost，ghoul（盜尸的人）；rhetoric（修辭學(xué)），rhyme，rhythm；exhaust，exhibit，exhilarate（使高興），exhort（規(guī)勸）。

h出現(xiàn)在詞尾。如：ah（啊?。琺yrrh（沒藥），Sarah（女子名），Utah（美國(guó)西部一州名）。

以“h+元音”開頭的部分詞，h不發(fā)音，如honor、honest

K

k出現(xiàn)在詞首，在字母n之前。如：knead（按摩），knee，knickers（燈籠褲），knife，knight，knit，knot，know．

I

l出現(xiàn)在詞尾，在字母組合alf，alk，alm中。如：calf，half；chalk，stalk，talk，walk；alms（救濟(jì)金），calm，palm，psalm（贊美詩(shī)）。

M

m出現(xiàn)在詞首，在字母n之前。如：mnemonic（幫助記憶的），mnemonist（記憶術(shù)專家），Mnemosyne（古希臘司記憶的女神）。

N

n出現(xiàn)在詞尾，在字母m之后。如：autumn，column，hymn（圣歌，贊美詩(shī)）。

P

p出現(xiàn)在詞首，在字母n，s，t之前。如：pneumatics（氣體力學(xué)），pneu-monia（肺炎）；psalm（贊美詩(shī)），pseudonym（筆名），psychic（精神的，心理的），psy-chology（心理學(xué)）；pterodactyl（飛龍目動(dòng)物）。

T

t出現(xiàn)在詞尾的字母組合-sten和-stle中。如：fasten，hasten；apostle（鼓吹者，倡導(dǎo)者），castle，whistle．

字母組合tch中，t不發(fā)音：pitch, hotchpotch

字母組合st中，有時(shí)t不發(fā)音:listen, whistle, bristle

gh

gh出現(xiàn)在詞尾，或在字母t之前。如：brought，caught，fought，height，high，straight，thorough，thought，weight．

但在另一些詞中，gh組合可能發(fā)[f]音，例如laugh, draught. 此外，還應(yīng)該記住dinghy一詞中的gh發(fā)音為[g]。

以gh、kn、mn、pn開頭的詞，其中只有字母n發(fā)音。

如：gnu；gnome; kneel; knit; mnemonic; pneumonia

以wr開頭的詞，w不發(fā)音

如：wraith; wreath; wrap

字母組合sc出現(xiàn)在e; i; y之前，c不發(fā)音

如：scene; science; scythe